Only God, through “the blood of Jesus his Son cleanses us from all sin” (1 John 1:7, ESV). In truth, we cannot cleanse ourselves from sin. When James said, “Cleanse your hands, you sinners,” he was speaking figuratively, using the washing of one’s hands as a symbol of repentance and the washing away of sin. For from the heart come evil thoughts, murder, adultery, all sexual immorality, theft, lying, and slander. Jesus Christ taught that inner purity is more important than outward, ritualistic cleansing: “The words you speak come from the heart-that’s what defiles you. Humble yourselves before the Lord, and he will lift you up in honor” (James 4:9–10, NLT). Let there be sadness instead of laughter, and gloom instead of joy. He encouraged them to draw near to God in genuine repentance by experiencing gut-wrenching sorrow for their sins: “Let there be tears for what you have done. James saw that it was time for the people to tear down the walls of denial and get honest with themselves before God. A parallel indictment characterized the people of Isaiah’s time: “These people come near to me with their mouth and honor me with their lips, but their hearts are far from me” (Isaiah 29:13). James called the people “ double-minded” because they continued to grasp tightly to the world while claiming to love and worship God. Then you will learn to know God’s will for you, which is good and pleasing and perfect” (Romans 12:1–2, NLT). Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. The apostle Paul taught believers to give their bodies-including their hands-to God as “a living and holy sacrifice-the kind he will find acceptable. We purify our hearts through the inward renewal of the mind and spirit (Psalm 51:10). We cleanse our hands by removing them from sinful pursuits and moral compromises and then seeking God’s forgiveness. We get our hands dirty when we play in the world’s sandbox. God had issued a similar order through the prophet Isaiah: “Wash yourselves. James’ charge to “cleanse your hands” focused more on the people’s worldly actions and outward deeds. James may have also had these words of King David in mind: “Who may ascend the mountain of the LORD? Who may stand in his holy place? The one who has clean hands and a pure heart, who does not trust in an idol or swear by a false god” (Psalm 24:3–4). It shall be a statute forever to them, even to him and to his offspring throughout their generations” (Exodus 30:21, ESV). Whenever the priests entered the wilderness tabernacle and approached the altar to minister to the Lord, they were required to cleanse their hands and feet with water from the bronze basin: “They shall wash their hands and their feet, so that they may not die. James’ use of the phrase cleanse your hands linked his command in a spiritual and moral sense to the language of the ancient Jewish ceremonial rituals of worship. Cleanse your hands, you sinners, and purify your hearts, you double-minded” (James 4:8, ESV). He beckoned his readers to repent from their sinful ways and return to the Lord: “Draw near to God, and he will draw near to you. James observed a widespread problem of worldliness infiltrating the lives of Christians in the early church.
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